壁癌病癥 / 2012

◤2012—入選黎畫廊「壹計畫」於台北藝術博覽會展出 ◥

透過「光」的介入，表現壁癌沉與浮的動態過程。

首先發展10張系列作做為動畫的關鍵影格。10張系列作又分為兩個部分，前5張主呈現壁癌症狀中不具靈魂的生長狀態與表層「立體化」的質感，而後5張運用透明壓克力板並在表層貼上紙層，作品底部在不同光線照射之下，可見底層物質，並且產生平面切割狀的效果。

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台灣原生種系列 / 2014

這一系列的建材印刷裝飾圖樣設計包含各樣台灣原生物種，主要想描繪出台灣這塊寶島的意象與當地文化隱喻，像是「台灣黃金蝙蝠」的「蝠」諧音有「福氣」的意思，所以就設計把隱身於樹葉中的黃金蝙蝠印製於衣櫃門板內側，而這也表示「隱藏( 衣櫃 ) 的福氣」。

軟橋系列 / 2010

軟橋社區本來坐落於中正高中旁邊，但現在變成北投科學園區，在2010年，我自願加入這個文史保存計畫，用畫筆記錄下當地動人的農村景致、居民臉譜與傳統建築，保存這塊充滿意義土地的歷史與文化記憶。

◤2010-2011: 軟橋計畫是由中正高中所主持並由孫細老師帶領的文史保存工作，我在此之中擔任設計總監，負責展覽作品、展場設計與周邊商品設計等等◥

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Through the observation from cultural codes and eastern costumes, traditional paper-cut art and totem, in the Chinese society, reveal mainstream consciousness toward love, sex and felicities for “reproduction” and “normal pattern” in miniature. With the passage of time, expected role played by women should be loyal and humble.

"The shells of moral pattern" suppress female desire, bodies and soul so they don’t have self-oriented cogitation but serve others as anchor point to move. In hence, facing external changes, they are defenseless within empty shells in the patriarchal environment.

Nowadays, love and sexual connection cannot be limited by “moral pattern” or “legal framework”. Instead of ignoring the phenomenon and humanities under the surface of shell, we should face the gap between “moral surface” and “underlying reality” with open discussion.

Through the observation from cultural codes and eastern costumes, traditional paper-cut art and totem, in the Chinese society, reveal mainstream consciousness toward love, sex and felicities for “reproduction” and “normal pattern” in miniature. With the passage of time, expected role played by women should be loyal and humble.

"The shells of moral pattern" suppress female desire, bodies and soul so they don’t have self-oriented cogitation but serve others as anchor point to move. In hence, facing external changes, they are defenseless within empty shells in the patriarchal environment.

Nowadays, love and sexual connection cannot be limited by “moral pattern” or “legal framework”. Instead of ignoring the phenomenon and humanities under the surface of shell, we should face the gap between “moral surface” and “underlying reality” with open discussion.

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